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The lecture begins by examining the consequences a suicide has on both the person committing it and those around this person. The question is raised, however, whether this factor is the only that counts morally, as utilitarians claim, or whether other factors matter morally as well, as deontologists claim. The moral relevance of a deontological prohibition against harming the innocent is considered. A concluding summary of the course is offered.

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The discussion of suicide continues. A few more cases are introduced to consider circumstances under which it might be rational to end one’s life, and more graphs are drawn that show relevant variations in the quality of one’s life. A question is then posed about how one should make a decision about continuing or ending life, given that one cannot know the future with certainty. Finally, two quick moral arguments concerning suicide which rest on theological premises are presented.

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This is the first of a series of lectures on suicide. Two very distinct contexts are presented in which the subject can be further explored. The first is rationality and the question of under what circumstances it makes sense to end one’s own life. The second is morality and the question of whether we can ever ethically justify resorting to suicide. The lecture’s focus is on the rational requirements of suicide, and Professor Kagan introduces a number of cases which demonstrate that ending one’s life, in certain instances, may be rationally sound.

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In this lecture, Professor Kagan invites students to pose the question of how one should live life knowing that it will certainly end in death. He also explores the issue of how we should set our goals and how we should go about achieving them, bearing in mind the time constraints. Other questions raised are how this ultimately affects the quality of our work and our accomplishments, as well as how we decide what is worth doing in life.

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Professor Kagan explores the issue of how thinking about death may influence the way we live. Fear as an emotional response to death is discussed as well as whether it is appropriate and under what conditions. A distinction is made between fear of the process of dying, and fear of death itself and what may come when one is dead. Finally, a number of other negative emotions are considered as possible appropriate responses to death and dying, such as anger, sadness, and sorrow.

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Further bad aspects of death are considered, including ubiquity, or the fact that death may occur at any time and strike anyone. Professor Kagan invites students to contemplate the possibility of death-free time periods, vacation spots, and activities. Then there is consideration of the value of the human condition, which consists of life, followed by death. Finally, the question is raised as to whether it could be appropriate to refuse to face the facts about our mortality. Professor Kagan distinguishes between two ways in which thinking about these could influence human behavior. On the one hand, it may give one the reason to behave differently; on the other hand, it may just cause a change in behavior.

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Lecture 20 continues the discussion of the value of life. It considers the neutral container theory, which holds that the value of life is simply a function of its contents, both pleasant and painful, and contrasts this with the valuable container theory, which assigns value to being alive itself. The lecture then turns to a consideration of some of the other aspects of death that may contribute to the badness of death. Among the issues addressed are the inevitability, variability and unpredictability of death.

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The lecture begins with further exploration of the question of whether it is desirable to live forever under the right circumstances, and then turns to consideration of some alternative theories of the nature of well-being. What makes a life worth living? One popular theory is hedonism, but the thought experiment of being on an “experience machine” suggests that this view may be inadequate.

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The discussion of the badness of death continues by asking whether it is bad that we do not exist before our birth. The views of a number of contemporary philosophers, such as Tom Nagle, Fred Feldman, and Derek Parfit, are introduced. Then Professor Kagan turns to the subject of immortality. Would it be desirable to live forever, and if so, under what circumstances one might enjoy such a prolonged existence? The lecture concludes with Bernard Williams’ take on immortality which posits that no kind of human life can continue to be enjoyable and attractive for eternity.

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This lecture continues to explore the issue of why death may be bad. According to the deprivation account, what is bad about death is the fact that because one ceases to exist, one becomes deprived of the good things in life. Being dead is not intrinsically bad; it is comparatively bad and one is worse off only by virtue of not being able to enjoy the things one enjoyed while alive, such as watching the sunset, listening to music, and discussing philosophy.