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Professor Wai Chee Dimock concludes her discussion of Light in August and the semester by mapping Faulkner’s theology of Calvinist predestination onto race. Using Nella Larsen’s novel Passing as an intertext, she shows how Joe Christmas’s decision to self-blacken expresses his tragic sense of being predestined, of always “coming second.” Moving away from tragedy, Dimock reads Hightower’s delivery of Lena’s baby as inhabiting a liminal space between tragedy and comedy, as Faulkner gives Hightower a second chance at meaningful communal agency. She finishes by reading Lena Grove and Byron Bunch’s courtship as the comic end of Light in August.

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Professor Wai Chee Dimock focuses on the unresolved problem of race in Light in August, focusing her discussion on the variety of reflexive and calculated uses of the word “nigger” as a charged term toward Joe Christmas. She shows how the semantic burden of the word varies – used under duress by Joe Brown and the dietician, deliberately made light of by Hightower and Bobbie, fused with the contrary meanings of Calvinist theology by Joanna Burden, and finally ironized by Joe Christmas himself. Dimock uses these multiple uses of the word “nigger” to meditate on the making of racial identities and our collective input into that process.

Warning: This lecture contains graphic content and/or adult language that some users may find disturbing.

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Professor Wai Chee Dimock continues her discussion of Light in August by showing how the kindness of strangers turns into malice in the cases of social reformer Joanna Burden and Reverend Hightower. Whereas that malice assumes comedic tones in the depiction of Joanna’s death, it has more complex valences in the case of Reverend Hightower, who is both ethically delicate towards his neighbors and insensitive to his adulterous wife. Professor Dimock concludes by observing the kinship between the dual narratives of Lena Grove and Joe Christmas as, respectively, the undramatic and dramatic strands of the novel. Drawing on her reading from last lecture, she shows how both Joe and Lena’s consciousness is marked by the gerund form and a passivity of agency that makes them receptacles for the dramatic actions of others.

Warning: This lecture contains graphic content and/or adult language that some users may find disturbing.

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Professor Wai Chee Dimock focuses her introductory lecture on Faulkner’s Light in August on the “pagan quality” of his protagonist Lena. She argues that Faulkner uses Lena to update the classic story of the unwed mother by fusing comedy with the epic road novel. In doing so, he also updates the Greek tradition of the kindness of strangers, drawing attention to it through certain stylistic markers, including the “switchability” between the protagonist and her supporting cast, the use of gerunds as a linguistic safe haven for Lena, and the allegorical naming of Byron and Burden as social types with scripted trajectories.

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Professor Wai Chee Dimock concludes her discussion of Tender Is the Night with a biographical sketch of Zelda Sayre Fitzgerald’s mental instability, the inspiration for the character of Nicole Diver. Invoking the schema of “have” and “have not,” she then shows how Fitzgerald borrows techniques from film to quicken the pace of Dick Diver’s narrative of dispossession. Dimock argues that Fitzgerald uses close-up, cross-cutting, and the speeding up of negative resolutions to strip Dick of his professional identity and to render him empty-handed at the end.

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Professor Wai Chee Dimock positions her reading of Tender Is the Night alongside F. Scott Fitzgerald’s career as a Hollywood screenwriter. She shows how the novel borrows narrative techniques from film, particularly flashback, “switchability” on a macro and micro scale, and montage. Invoking the theories of Sergei Eisenstein, she reads scenes of wartime death and individual murder to show how love and war are cross-mapped, superimposed onto one another as part of the narrative fabric of Tender Is the Night.

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Professor Wai Chee Dimock concludes her discussion of For Whom the Bell Tolls by reading the novel as a narrative of dispossession and repossession. She argues that the rape of Maria, which takes place in front of a barbershop mirror, enacts one type of disempowerment; the end of Robert Jordan’s life represents another, but with the potential for redemption. She shows how Jordan vacillates between a “have” and a “have not,” depending on how ironically one understands Maria’s question “What hast thou?”

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Professor Wai Chee Dimock focuses on the themes of dying and not dying that reappear throughout For Whom the Bell Tolls. Marshaling Elaine Scarry’s argument on the aesthetics of killing, she reads the execution of the Fascists as a representation of both aesthetic and ethical “ugliness” in death. She then turns to a discussion of the tragic-comic dimensions of not dying as depicted in the bullfighter Finito’s refusal to die and the smell of death emanating from the old women in the Madrid marketplace. She concludes with a reading of the word cobarde–coward–as it is applied to both Robert Jordan’s suicidal father and the indomitable Pablo.

Warning: This lecture contains graphic content and/or adult language that some users may find disturbing.

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Professor Wai Chee Dimock continues her discussion of For Whom the Bell Tolls by analyzing the contrast Robert Jordan draws between “distant homes” and the on-site environment of the Spanish Civil War. She juxtaposes his invocations of Paris and Missouri to the rooted communities of the guerillas, and reads analogies of racial and ethnic conflict–specifically, the references to the Moors in Spain and persecuted blacks in America–as a point of tension, an ironic commentary on the coexistence of the distant home and the on-site environment. She concludes with a reading of the American Civil War as a temporally distant home which Jordan tries to recuperate in the present moment of European conflict.

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Professor Wai Chee Dimock begins her discussion of Hemingway’s For Whom the Bell Tolls with an overview of the Spanish Civil War, the historical event at the heart of the novel. She introduces the notion of an “involuntary foreigner” to discuss the fate of Hemingway’s American protagonist Robert Jordan, as well as the Spanish guerillas who are turned into “aliens” within their own country due to their print and technological illiteracies. Professor Dimock concludes by connecting one’s status as an involuntary foreigner to the shape of the future, arguing that these characters have a tenuous claim to a Spain dominated by the Fascists, and to a modernity increasingly dominated by technology.